Religion in Culture Lunch Series
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Those acquainted with the national news will recall various
local school boards across the country that have attempted
to have alternative approaches to explaining the origin and
development of life taught alongside the theory of evolution
in public school sciences classes. On Thursday, November 2,
2006, this was the topic of discussion, as the Department,
along with the Religious Studies Student Association (RSSA),
hosted the second Religion
in Culture lunch discussion of the Fall semester.
Our guest, Prof. Barbara Forrest, teaches philosophy at Southeastern
Louisiana University. In preparation for the discussion,
participants read a chapter co-written by Prof. Forrest: "The
Wedge of Intelligent Design: Retrograde Science, Schooling
and Society" (PDF; enter your Bama ID/Password to obtain
a copy of this article).
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Science Values and Civic Virtues, the
edited book from which our chapter was taken. (Click the book
to visit the publisher's site.)
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Chris Hurt, President of the Religious Studies
Student Association and newly declared REL major, , introduces
Prof. Forrest.
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Based on the research in this book, CO-written
with Paul R. Gross, Prof. Forrest served as an expert witness
on a recent Federal Court case on the Constitutionality of
teaching Intelligent Design in public school science classes.
(Click the book cover to visit the publisher's site.) Interested
in two very difference readings of this case and its outcome?
Try here
and here.
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Prof. Forrest, co-author of Creationism's
Trojan Horse: The Wedge of Intelligent Design, was
visiting the University of Alabama as a speaker in its annual
public lectures series, Alabama's Lectures on Life's Evolution
(ALLELE).
The third speaker this Fall in this series, Prof. Forrest's
visit was sponsored by the Department of Religious Studies,
among other sponsoring agencies (including the
College of Arts & Sciences).
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As part of her visit to Tuscaloosa, Prof. Forrest
stopped by Manly Hall for lunch with some of our majors, minors,
and faculty, to discuss her work on the history, theology,
and current politics of the Creationism movement (also known
as Creation Science) as well as what is now known as Intelligent
Design (ID). ID is the view that aspects of the universe are
too complex to have evolved incrementally, over extremely
long periods of time, as first theorized by such nineteenth-century
writers as Herbert
Spencer and Charles
Darwin. Proponents of ID therefore maintain that a suitable
account of the origins and development of the universe requires
one to posit the existence of a designer from outside the
created world.
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This account of the origins of the universe has a precursor
in the work of William
Paley (1743-805)--the British Christian theologian known
for his interest in natural theology. Assuming that humans
could infer the existence of God from merely observing regularities
in the natural world (hence, a natural theology, in
distinction from those whose awareness of God results from
revelation), Paley is known for his design
argument for the existence of God (a variation on an older
theme known as the teleological
argument for the existence of God): upon finding a watch,
he noted that it is sensible to infer from its complex design
and integrated parts that the object did not occur naturally
but was, instead, designed for a purpose (an end point or,
in Greek, a telos). The existence of the watch, he
concluded, therefore implies the existence of a designer;
in the case of the universe, with its apparently many patterns
and interconnected parts, that designer is none other than
God.
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Though a number of contemporary Intelligent Design supporters
work to distance their claims from more traditional Christian
claims about the role played by God in created the world--after
all, even if ID arguments prevailed, they hardly necessitate
the specifically Christian notion of a designer-God--Prof.
Forrest documented in detail the ties between those who argue
for Intelligent Design approaches and the Christian
Reconstructionist tradition.
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Thanks to Betty Dickey and
to Donna Martin for all of their work to plan Department events.
Thanks also to Prof. Ramey for arranging the details of Prof.
Forrest's visit to Tuscaloosa.
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Prior to things getting underway in our seminar
room, everyone digs into their box lunches. Pictured far left
is Dan Mullins, Justin Nelson, and Prof. Ramey.
To the right of Prof. Forrest is Chris Hurt, Barclay Owens,
and Prof. Jacobs.
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Keke Pounds, far left (enjoying a Milo's
ice tea), along with Justin Nelson, listen to Prof. Forrest
opening the lunchtime discussion with a description of her
work on the politics and theology of Intelligent Design.
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Prof. Jacobs, far left, joins REL majors Kristi
Nix and Zach Price, along with REL minor Brooks Harvard (far
right).
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Prof. Forrest answered questions about her
predistributed essay but also discussed her experiences as
an expert witness in the Kitzmiller
v. Dover, PA, Area School District Federal court case
(click the case's name to obtain a PDF of the actual decision).
The Judge's decision, handed down in December 2005, outlawed
teaching Intelligent
Design as part of a public school's science curriculum.
The decision,
which offered a stinging assessment of the methods and motives
of the school board members who tried to have this approach
taught as an alternate to evolutionary theory, was not appealed
by the school board.
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Placing emphasis on the requirements for a
conjecture to count as a scientific theory (e.g., it must
have predictive capability, be empirically testable and potentially
falsifiable),
Prof. Forrest outlined the strategy that some have employed
to have religious views on the origin of the universe (or
what scholars of religion call cosmogonies)
taught as scientific theories. In an attempt at a serious
parody of the decision of a Kansas school board to require
Intelligent Design to be taught as an alternative to evolutionary
theory, a proposal was made, by Bobby Henderson, in an open
letter to the school board, maintaining that the universe
was created by a flying
spaghetti monster and that this too ought to be taught
in science classes.
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Heated debates over the place of evolutioanry
theory in American classrooms go back quite a ways, such as
the famed 1925 court case in which John Scopes, a school teacher,
was prosecuted and convicted in Dayton, TN, for teaching evolutionary
theory in his class. Pictured above is a booth during the
trial selling anti-evolution literature in Dayton. For more
information on what came to be known as "the monkey trial"
click here
or here.
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Learn more about Prof. Forrest's work here,
or visit her website for the book,
Creationism's
Trojan Horse. Also, learn more
about Intelligent
Design, as well as more about those writers Prof. Forrest
critiques in her work: writers and scholars affiliated with
the Discovery
Institute's Center for Science & Culture
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Additional Resources
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Read
a graduation address delivered by Judge John Jones, the Federal
Court Judge who decided the Kitzmiller v. Dover case in Dec.
2005
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Read
the Edwards v. Aguillard decision, the 1986/7 US Supreme Court
case that outlawed teaching Creationism in public school science
classrooms
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Listen
to an National Public Radio broadcast on the Kitzmiller v.
Dover case
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